The Lydian Lion: The World’s First Coin

Every coin has a story to tell. Some honour great monarchs, others celebrate remarkable events, and many become treasured pieces of history in their own right. Yet among the countless coins struck throughout the centuries, one stands above all others. It is the coin that began the entire idea of money as we know it today. It is the famous Lydian Lion, widely regarded as the world’s first official coinage.

The Lydian Lion

This small piece of metal, struck more than twenty six centuries ago, transformed trade, commerce, and society like never before. Before its creation, buying and selling goods was often a slow and complicated process. Afterwards, the idea of coinage spread with astonishing speed, eventually reaching every corner of the known world. The humble Lydian Lion became the ancestor of every coin that has followed, from the gold sovereign to the modern pound.

The story begins in an ancient kingdom that once flourished in western Asia Minor, in what is now modern Turkey. This was the Kingdom of Lydia, a wealthy and powerful state that occupied a strategic position between the Greek world and the great civilizations of the Near East. Lydia’s capital city, Sardis, was one of the richest cities of the ancient world and lay beside an important trade route which carried goods between east and west.

Remains of ancient Sardes (Sardis) in modern Turkey

The people of Lydia enjoyed a remarkable natural advantage. The nearby River Pactolus contained deposits of electrum, a naturally occurring alloy of gold and silver. Ancient writers would claim that the river’s wealth came from the legendary King Midas, who supposedly washed away his golden touch in its waters. While the Midas legend belongs to mythology rather than history, the abundance of precious metal in the region was very real and played a crucial role in the birth of coinage.

Before coins existed, trade depended upon barter or the exchange of weighed pieces of precious metal. Merchants had to determine the weight and purity of the metal before completing a transaction. This process could be time consuming and sometimes led to disputes. A trusted and standardised form of money would have been a tremendous step forward.

Around 630 to 620 BC, the rulers of Lydia introduced a revolutionary idea. Small pieces of electrum were struck with official marks that guaranteed their weight and value. These pieces were not merely decorative lumps of metal. They represented an officially issued currency whose value was backed by royal authority. For the first time in history, money had taken the form of officially stamped, portable and recognisable coinage.

Map of Lydia in ancient times

Among the earliest and most famous of these pieces is the Lydian Lion. The coin carries the image of a lion’s head, usually shown roaring with its mouth open. On some examples a small sunburst appears on the lion’s forehead. The reverse is remarkably simple, consisting of one or more incuse punches that were created during the striking process.

The lion was not chosen by accident. It was an important symbol of the Lydian royal family and represented strength, authority, and kingship. By placing the lion on the coin, the rulers of Lydia were effectively placing their own guarantee upon it. The image served as a statement that the coin could be trusted.

The precise identity of the person who first created these coins remains one of the great mysteries of ancient history. Most scholars believe that the earliest Lydian coins were issued during the reign of King Alyattes, who ruled Lydia from approximately 610 to 560 BC. Alyattes was a powerful monarch who expanded the kingdom’s influence and made Sardis one of the wealthiest cities in the region. Some ancient sources attribute the invention of coinage to the Lydians in general rather than to a specific individual, but the reign of Alyattes fits both the archaeological and historical evidence.

The King is presented with the new coin

Alyattes was succeeded by his famous son, King Croesus, whose name has become synonymous with immense fortune. Even today, the expression “rich as Croesus” is used to describe someone with extraordinary wealth. Croesus inherited a prosperous kingdom and continued the development of coinage in an important way.

The earliest Lydian Lion pieces were made from electrum, but this alloy presented a problem. Because the natural mixture of gold and silver varied from piece to piece, determining the precise value of each coin could still be difficult. Around 550 BC, during the reign of Croesus, the Lydians introduced a remarkable innovation. They began striking separate gold and silver coins with fixed standards of purity.

These new coins, known today as Croeseids, are often considered the world’s first pure gold and pure silver coinage system. Their introduction represented another giant step in monetary history. The principle of issuing coins of reliable and standardised value became firmly established and would influence monetary systems for centuries to come.

The production of the earliest coins was a surprisingly sophisticated process. A small blank of electrum was heated to soften the metal and then placed upon a lower die engraved with the image of the lion. A punch was then struck with a hammer, forcing the metal into the design. Although primitive compared with modern minting techniques, the results were remarkably effective. The image of the lion could be clearly seen and the official guarantee of value was instantly recognisable.

Archaeological discoveries have helped historians understand how quickly this new idea spread. Greek merchants and travellers regularly visited Lydia and traded in its markets. They quickly recognised the advantages of coined money. Before long, the Greek cities along the coast of Asia Minor began issuing their own coins.

Coins soon facilitated trade across the ancient world

Among the earliest adopters were the cities of Miletus, Ephesus, and Phocaea. These communities created coins bearing their own symbols and designs, but the principle remained the same. A recognised authority guaranteed the weight and value of the piece. Commerce became easier and trade flourished.

From the Greek cities of Asia Minor, coinage spread across the wider Greek world. By the sixth century BC, many Greek states were issuing silver coins of their own. Athens eventually produced its famous owl coinage, while Corinth struck coins bearing the image of Pegasus. These pieces became widely accepted throughout the Mediterranean and helped to facilitate international trade.

The spread of coinage did not stop there. The mighty Persian Empire conquered Lydia around 546 BC under the rule of Cyrus the Great. Rather than abandoning the Lydian monetary system, the Persians embraced it. They introduced their own gold and silver coins, including the famous gold daric. Once again, the idea of coinage proved too useful to ignore.

As trade networks expanded, coins travelled further and further from their place of origin. The armies of Alexander the Great carried Greek coinage across the Near East and into Egypt and India during the fourth century BC. The Roman Republic later adopted and developed its own sophisticated monetary system. Through Roman expansion, the use of coins spread across Europe, North Africa, and the Middle East.

In many ways, every coin in existence today can trace its ancestry back to the little electrum pieces struck in ancient Lydia. The basic principles established by the Lydians remain unchanged. Coins still carry official designs, still represent an authority’s guarantee of value, and still serve as convenient instruments of exchange.

The Lydian Lion is also important because it represents one of humanity’s greatest innovations. Coinage encouraged commerce, simplified taxation, enabled governments to pay soldiers, and supported the growth of cities and empires. Economic life became more efficient and increasingly interconnected. The invention of the coin was every bit as revolutionary as the invention of writing or the development of the wheel.

For collectors and historians, the Lydian Lion possesses an almost magical appeal. It marks the beginning of an extraordinary story that continues to this day. To hold one of these coins in your hand is to hold the very first chapter in the history of money.

The Lydian lion – the world’s first official coin

As you might expect, surviving examples are rare and highly prized. Some fractional coins are only a few millimetres across and weigh less than a gram, while larger denominations are more substantial. Yet their historical importance is immeasurable. Despite their modest size, these simple coins changed the world forever.

More than twenty six centuries after they were first struck in the workshops of Sardis, the Lydian Lion coins continue to inspire fascination and admiration. They remind us that even the smallest objects can have the greatest impact. From a roaring lion impressed into a tiny piece of electrum came an idea that transformed commerce, connected civilizations, and laid the foundations for the modern economy.

Inspecting the new coins at the mint

The next time you hold a coin in your hand, whether it is a modern circulating coin or an ancient treasure, it is worth remembering the remarkable kingdom of Lydia and her ingenious rulers who created the world’s first official coinage. Their roaring lion still echoes through history, a symbol not only of royal authority but of one of mankind’s most important inventions.

The children of Sparta and the boy on a dolphin

The Lydian lion, believed to the be the world’s first coin

The ancient Greeks produced many beautiful coins that are highly sought after by collectors today. The Greek historian Herodotus recorded that the world’s first coins were struck in the Kingdom of Lydia around the Seventh Century BC. The Lydians struck their coins in electrum, an alloy of gold and silver, and they depicted the head of a lion.

Within a century, the island of Aegina, who traded with Lydia, had become the first Greek city-state to see the potential of currency. They struck an astonishingly beautiful coin featuring a sea turtle in high relief. Other regions eagerly followed their example and created distinctive coins depicting the emblems of their society.

But while Athens coinage depicted a wide-eyed owl, and Corinth used the flying horse Pegasus, one Greek city-state stubbornly refused to embrace the concept of coinage. The legendary warrior city of Sparta was so resistant to currency that they actually forbade its use for several centuries.

The Athenian Owl

Given Sparta’s staunch opposition to coins, it is an amusing irony that their only colony, Taras, situated hundreds of miles away in southern Italy, not only fully embraced the concept but produced what is arguably one of the most intriguing and iconic coins of the ancient world.

The story of how and why the children of Sparta travelled to Italy and then chose the image of a boy on a dolphin as the emblem of their city to depict on their coins is a fascinating one.

City of Warriors

A Spartan warrior

The Spartans were arguably the most fearsome, ruthless and accomplished warriors in the ancient world. Located on the Peloponnese peninsula next to the mighty Eurotas River, Spartan citizens were bred for war. Their society was dedicated to producing physically fit, fiercely loyal and highly disciplined warriors who considered death on the battlefield the highest possible honour.

Training began at birth. Newborn Spartan babies were carefully examined for defects or illnesses, and if any were found, they would be taken outside the city and left to die on a hillside. Those fortunate to survive the selection procedure were sent to a state-run military school at the age of seven. They were taught to fight and endure pain through discipline, physical exercise, combat skills and weapons training.

The Sons of Virgins

During the Messenian War, circa 743-724 BC, the Spartan army pledged not to return home until they had secured victory. Having so many warriors away from home led to a dramatic drop in the birthrate, which threatened Sparta’s long term future. It is reported that a delegation of Spartan women travelled to Messenia to demand that their husbands procreate with them. However, as the war dragged on, it became clear that a different approach to solving the low birthrate problem was required.

To honour their pledge not to return home until the war was won, it was decided that young soldiers who had not yet sworn the oath to Sparta would be sent back with a special mission. In what must be one of the most unusual military orders ever issued, the soldiers were commanded to reproduce with as many young Spartan women as possible.

The children that resulted from these unorthodox unions were called Parthenians. The name means ‘sons of virgins’ because their mothers were considered to have done their patriotic duty for the state and so maintained their legal status as virgins.

Partheniae, however, had no legal status within Spartan society and were deprived of civil rights. Spartan warriors returning home at the end of the war refused to accept children conceived by their wives and daughters during their absence, particularly as it was rumoured that some babies had been fathered by slaves who had taken advantage of the situation to have illicit relationships with women outside of their social class.

After growing into adulthood, the Parthenians refused to accept their inferior status and organised a revolt. Anticipating the situation, the Spartan government proposed a peaceful alternative to bloody conflict. Perhaps due to their unique status as the children of Spartan women, there does not appear to have been the usual Spartan desire to crush their opponents by force. Instead, they asked their leader, a man called Phalantus, to lead the Partheniae out of the Peloponnese region and establish the only Spartan colony somewhere else.

A Spartan woman giving a shield to her son

Rain from a Clear Sky

To decide where they should go, Phalantus travelled to the temple of Delphi, located on Mount Parnassus in Central Greece. The Greeks believed Delphi to be the centre of the known world, and it became a place of great spiritual pilgrimage for those in search of divine guidance. At Delphi, it was believed that the gods could speak directly to humans.

Delphi was built to honour the god Apollo who the Greeks believed could transform into a dolphin. According to the legend, it was as a dolphin that he appeared to a group of terrified Cretan sailors. After taking on human form, he instructed them to build his temple in the mountains and name it after the aquatic mammal. They dutifully built a temple in his honour and named it Delphinios (Delphi) even though it is located several miles inland, far from a dolphin’s usual habitat.

Within the temple, the ancient Greeks believed that the gods would communicate through the Oracle, an older woman of good reputation who lived among the peasants in Delphi. She was kept alone in an inner sanctum built over a fissure in the rock. Fumes rising from this chasm had intoxicating properties that produced a trance-like effect. At pre-arranged times during the year, the Oracle would go into a trance, and according to legend, Apollo would speak directly through her. The priests in the temple would be on hand to transcribe and interpret any ‘divine’ instructions received.

Phalantus asked the Oracle to tell him where he should build the new colony, but he received an answer that puzzled him. She informed him that he should go to a place where rain fell from a clear sky. After all of his attempts to identify a place that fitted the description failed, a despondent Phalantus became convinced that the Oracle was telling him that there was nowhere on Earth for them to go.

After returning home in despair, his wife Aethra consoled him as he lay sobbing with his head in her lap until she also became upset. As her tears trickled down and splashed onto her husband’s face, Phalantus suddenly realised the meaning of the Oracle’s vision. His wife’s name, Aethra, meant ‘clear sky’. She had been born in the Apulia region, which is today in Southern Italy. He knew immediately that this was where the new colony had to be built.

Taras

The Partheniae arrived in the Apulia region in 706 BC and built Sparta’s only colony there. They chose a perfect geographical location for trade, as it provided a naturally safe harbour for sea-going vessels on the Mediterranean. They named their city Taras (later, Tarentum) after the son of the Greek sea god Poseidon and a local nymph Satyrion. The colony was initially modelled on Sparta’s constitution and grew quickly to become one of the most important commercial centres in the region. Today, the city is called Taranto.

Little is known of what happened to Phalantus after he established the colony. There is no history that he was buried in the city, which was the traditional way to honour a founder. One legend has him leaving Taras and returning to Sparta, where he met an untimely death at the hands of jealous government officials threatened by his popularity.

Coinage

Sparta had no need for coinage which they considered the product of an inferior society. With a huge underclass of slaves, known as Helots, and a separate class of merchant craftsman called the Perocei, Spartan citizens were allocated food, clothing, housing and possessions according to their rank and status within society. All of their day-to-day needs were provided by the state, so money was redundant as a medium of exchange. In fact, Spartan citizens were forbidden to embark upon profit-making ventures, as this was considered a distraction from their training as warriors.

Taras did not have the same structured society as Sparta. Without an abundance of slaves, and skilled craftsmen to provide for their needs, they had no alternative but to engage in widespread commerce with their neighbours. In a significant departure from the Spartan model, they decided to strike their own coinage to facilitate the trade that fueled their economic prosperity. Production of Taras coinage was prolific and began about 500 BC, making them the first coins to have a direct connection with Sparta.

Boy on a Dolphin

Coin struck at Taras

Like most cities, Taras chose to place an emblem that symbolised their city on the face of its coinage. They selected the image of a boy riding on the back of a dolphin which appears on most of their coins. The popular theory is that he is Phalantus, the founder of the city. The dolphin appears on the coin because Phalantus chose the colony’s location after consulting the Oracle at Delphi.

However, the Greek philosopher Aristotle claimed that the Taras coins depicted the mythical figure of Taras himself. According to the murky world of Greek mythology, Taras was rescued from a shipwreck by his father, the sea-god Poseidon, who dispatched a dolphin to save his son from drowning.  The creature dutifully carried Taras to shore at the spot on which the city that bears his name was built.

While it is always dangerous to base even tentative historical conclusions on ancient mythology, this theory does, on balance, appear to be the more plausible of the two, as it explains why the male character is actually riding on the dolphin than simply asking it for directions. In addition, the story of a parent protecting a child from danger may have appealed to the children of Sparta, separated as they were from their strong parent city by hundreds of miles of sea.

What is clear is that the people of Taras revered both Phalantus and Taras as heroes. In the Second Century AD, a Greek travel writer called Pausanias described visiting Delphi and seeing a votive offering to the gods that depicted both men side by side.

Other Designs

The coins of Taras have always boasted a wide variety of reverse designs. The earliest included a four-spoked wheel, representing either a war chariot or a racing chariot. Others featured a head, possibly Taras or a cockle shell, which would have been abundant on the shoreline. One of the most popular and enduring designs appears to have been a man on horseback, which appeared on coinage from around 450 BC. These are generally considered to depict equestrian games at the hippodrome, where athletes competed in contests of skill and strength.

Why the reverse designs appear to have been changed so frequently is not immediately apparent. Certainly, the city’s economic prosperity was offset by less successful military campaigns against the native inhabitants of Apulia, the Iapyges. This instability might be reflected in the changing designs and help to explain why depictions of charging warriors, chariot wheels and trident wielding deities rub alongside images of young people, equestrian sports, musical instruments and fruits.

Conquest and Commerce

Initially, Taras sought to imitate the military glories of their parent city and secured important military victories over the Iapygian tribes of the Messapians and the Peucetians, two of the indigenous tribes within Apulia who objected to the expansion of Greek settlers on their land.

However, the colony’s victory celebrations were premature. In 475 BC, they were soundly defeated by the Messapians in a battle described by Herodotus as the greatest slaughter of Greeks in his knowledge. In 466 BC, they suffered another major defeat. So many of the ruling class were killed in the fighting that a democratic party was able to assume control of the government and introduce democracy to the city.

Afterwards, Taras restricted its future expansion to coastal regions and became one of the most successful Greek colonies that spread out across Italy, the Mediterranean islands, Syria, Egypt and the Middle East. She continued to grow throughout the Fifth Century  BC, assisted no doubt by the decline of her long term coastal rival Croton.

The value of coins would change from city to city. Merchants would usually only accept coins from their own city, which meant that visitors would have to seek out a moneychanger to exchange their coins before they could make purchases. The Athenian monetary system, adopted by most Greek city-states (except Sparta), ruled that the Drachma was worth six Obols and a Didrachm worth two Drachma. A Tetradrachm was worth four Drachma, and a Dekadrachm worth ten Drachma.

In the Fifth Century BC, it is believed that a Drachma would have been about a day’s wage for a manual worker. Soldiers in the Greek armoured infantry could expect to receive up to two Drachma, while sculptors and physicians could be paid up to six Drachma a day for their services.

Meat in ancient Greece was expensive, and only the wealthy could afford to eat at home. Lamb would cost eight Drachma, a gallon of olive oil about five Drachma and a loaf of bread, typically an Obol. A pair of shoes in Ancient Greece would typically cost between eight and twelve Drachma. For those wealthy enough to own slaves, one could be purchased from between twenty to thirty Dekadrachm.

Interestingly, travel costs between cities in ancient Greece appears to have been relatively inexpensive. According to the Greek philosopher Gorgias writing in the Fifth Century BC, a ferry crossing from the island of Aegina to Athens would cost just two Obols. In contrast, a long voyage across the Mediterranean Sea from Egypt to Athens would cost about two Drachma.

In 433 BC, the Spartan colony even founded a colony of her own in the west. Named Heraclea after the Greek god Heracles, she became the seat of the Italiote League just thirty years later. Taras controlled this association of Greek-speaking inhabitants in southern Italy, and coins were struck portraying the mythical hero fighting a lion, an allusion to the strength of the Greeks against the native population.

It was not until Sparta was in terminal decline as a military and political power that it became necessary for them to produce their own coinage to trade with their neighbours. The strict laws prohibiting the use of coinage were relaxed, and the first Spartan coins, comprising silver Tetradrachms and Obols, were struck, albeit in very low quantities from the Third Century BC.

Taras flourished as a major centre of commerce for nearly five hundred years before she was captured by the Romans and renamed Tarentum after 213 BC. The Romans named the coastal areas of Southern Italy ‘Magna Graecia’ (Great Greece) due to the number of Greek colonies established throughout the region.  The minting operation at Taras, which had struck the coins that circulated widely throughout Magna Graecia fell silent, and her reign as a significant economic and political power came to an end.  However, the large number of iconic coins found throughout the region provide evidence of the prosperity, power and influence that the children of Sparta achieved.

Ancient temple ruins from Tarentum